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Fuller Seminary

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the good ol' days (or not so good ?)

THIS IS A PHOTO FROM THE "OLD DAYS" AT FULLER SEMINARY top floor old library i needed 3 carrels for all my stuff,

-- JESUS SAVES !!

Thursday, December 4, 2025

The Seminary That Forgot Its Calling : A Short Story

The Seminary of Broken Promises — A True Story, Lightly Veiled

πŸ“– The Seminary of Broken Promises

Prologue: The Brochure and the Call

A Seminary That Glowed on Paper

On a gray Midwestern afternoon, Caleb Vermeer sat in his childhood bedroom, the same room where he had memorized catechism answers and youth group verses, and read the glossy brochure for the hundredth time. The school was called Edenridge Theological Seminary, but the way the brochure described it, it sounded less like a campus and more like a promise. “A Christ-centered community,” it said. “Spirit-led formation for global service.” The photographs showed smiling students in sunlit courtyards, professors praying with their classes, and a president whose eyes seemed to say, “You belong here already.”

Caleb believed them. He had grown up in the Reformed world, a quiet network of churches and schools stretching from his hometown in Michigan to far-off institutions that still spoke the same theological language. His father was a pastor and counselor, his grandfather a shopkeeper who prayed before opening the cash drawer. Edenridge’s president, Dr. Martin Hale, had once been a guest preacher in Caleb’s home church. The academic dean, Peter Hart, had studied under one of his father’s colleagues. It all felt connected, almost familial.

By the time he mailed his tuition deposit, Caleb had convinced himself this was not just an academic step. It was a homecoming. Or so he thought.

Chapter 1: Arrival in the Sun

First Impressions, First Hairline Cracks

The first week at Edenridge looked almost exactly like the brochure. Palm trees swayed under a pale blue sky. Students laughed in clusters near the old chapel. On the first day of orientation, a worship band played modern hymns while new arrivals raised their hands or folded them quietly. Caleb closed his eyes and thanked God for bringing him here at last.

He met with Dean Hart in a small office smelling faintly of coffee and old books. Hart smiled, shook his hand warmly, and called him “brother” in that easy way that made everything feel organically connected. “We’re glad you’re here, Caleb,” Hart said. “You’ll find this is a community that takes the Holy Spirit seriously.” Caleb walked out of the office certain that he had stepped into a living extension of all he had known and loved.

He did not know yet how thin those words could become when pressed by conflict, paperwork, and fear.

Chapter 2: The Library of Unseen Lines

When Rules Begin to Replace Welcome

The McIntyre Library was the heart of Edenridge, or so the tour guide said. Rows of books, quiet reading rooms, the soft hum of printers, the faint rustle of pages turning. Caleb loved it immediately. He found a favorite table beneath a high window and made it his unofficial station. There he read theology, wrote reflections, and drafted outlines for the missionary films he hoped to create.

It was there that he first encountered Ms. Green, the senior circulation clerk. She had a sharp bob haircut, a precise way of stamping due-date slips, and eyes that could freeze a student mid-step. At first, Caleb hardly noticed her. The library was a place of quiet, and quiet suited him.

The first incident was minor. He opened his laptop in a section where, apparently, laptops were not allowed. There was no sign, just invisible boundaries everyone else seemed to know. Ms. Green appeared at his elbow.

“You can’t use that here,” she said.

Her voice was not overtly harsh, but it carried a kind of scolding edge that took him back to elementary school. He apologized, closed the computer, and moved. He assumed that would be the end of it.

But from that moment on, he felt her eyes on him. When he walked in, she glanced up sharply. When he chose a seat, she noted it. Once, late in the afternoon, he walked past a half-open staff door and caught a glimpse of her watching a soap opera on a small screen, laughing at a dramatic scene. Their eyes met for half a second, and she snapped the door shut. The next day, the stares felt colder.

Caleb would later describe the shift in legal filings as the beginning of a “pattern of punitive attentiveness,” a phrase his friends said sounded too poetic for a complaint. But for him, poetry was the only way to explain how a glance could feel like a verdict.

Chapter 3: The Card

A Handwritten Summons

A week later, Caleb arrived early to the library to study for a systematic theology exam. As he approached his usual table, he saw a note waiting for him, a small white card propped against his books. His name was on the front in careful block letters: “CALEB VERMEER.”

He picked it up and turned it over. In neat handwriting, it read:

“Please report to Administrator Howard Wilder in the Dean’s Office within seven days regarding your library conduct. Failure to comply may affect your library privileges.”

For a moment, Caleb scanned the room, as if the walls themselves could tell him what he had done. No one looked up. Ms. Green was at the circulation desk, stamping books as if nothing unusual had happened.

He folded the card, slipped it into his pocket, and walked outside into the California sun, suddenly feeling cold.

Chapter 4: The Meeting

Legalism in a Pastel Office

Wilder’s office was bright and tidy, a framed print of a dove on the wall and a verse in calligraphy: “Where the Spirit of the Lord is, there is liberty.” The irony did not escape Caleb, though he did not yet have words for it.

Wilder sat behind his desk, the handwritten card in one hand, Caleb’s student file in the other. “Mr. Vermeer,” he began, “we’ve received reports that your behavior in the library has made staff uncomfortable. There have been concerns about noncompliance with rules and perceived hostility.”

“Hostility?” Caleb repeated. “I closed my laptop the moment I was told, sir.”

Wilder steepled his fingers. “This isn’t about a single incident. It’s about patterns of conduct. We are a community, and staff need to feel safe and respected.”

The language sounded rehearsed, almost scripted. Caleb tried to explain the misunderstanding, the lack of signage, the accidental glimpse of a soap opera. Wilder’s expression did not change.

“This meeting is a courtesy,” Wilder said finally. “We could have gone straight to disciplinary measures. Consider this an opportunity to reflect. We expect complete compliance with staff instructions going forward. We also expect you not to approach certain staff members unless strictly necessary. Do you understand?”

Caleb nodded slowly. He understood that he had just crossed an invisible line. He simply did not know which one, or why.

Chapter 5: The Classroom

Ideas That Don’t Fit

If the library was where he felt watched, the classroom of Professor Rowan was where he felt unheard. Rowan was a theologian of international reputation, known for her work in philosophy of mind and a view she called “integrated nonreductive physicalism.” The syllabus was dense, the reading list heavier than the textbook itself.

At first, Caleb was intrigued. He loved ideas, loved wrestling with them. But as the weeks went on, he realized Rowan’s vision of Christian thought diverged sharply from the confessional world he came from. It wasn’t just nuance; it was a different center of gravity.

In one seminar, he raised a question about whether certain views undermined the hope of bodily resurrection. Rowan sighed audibly. “You’re still thinking in old categories, Caleb,” she said. “We’re trying to move beyond that here.”

A few classmates glanced at him sympathetically. Others rolled their eyes. He swallowed his next point. After class, a friend whispered, “You’re not wrong, but she doesn’t like being challenged from that angle. Pick your battles.”

When grades came back on the midterm paper, Caleb’s was lower than he expected. The margin comments focused not on his clarity or research but on his “uncritical attachment to traditional frameworks.” The phrase stung. He began to wonder whether his theological convictions were quietly being treated as academic defects.

Chapter 6: The Silence of the President

Letters that Landed Soft and Thin

In the evenings, when the campus was quiet and the lampposts glowed, Caleb wrote letters. He wrote one to Professor Rowan, carefully explaining his concern that students holding historic beliefs felt subtly pathologized. He wrote another to Administrator Wilder, asking for clarity on what exactly had made staff feel unsafe. And finally, he wrote to President Martin Hale, the man from the brochure, the man whose sermons had once made his home church weep.

“Dear Dr. Hale,” he began. “I enrolled here because I believed Edenridge was a place where the fruits of the Spirit would be visible in all things. Recently I have experienced interactions that feel more like bureaucracy than brotherhood. I am asking as a student and as a fellow believer: is this the kind of seminary we want to be?”

Hale replied two weeks later. The letter was polite, measured, and carefully distant.

“Thank you for sharing your concerns, Mr. Vermeer. We take all student experiences seriously. I encourage you to continue using the appropriate administrative channels to address any issues that arise. Edenridge is committed to academic excellence and to providing a welcoming environment for all. Grace and peace, Martin Hale.”

The words were fine. They just did not say anything. Caleb set the letter down and realized that the man who once seemed like a spiritual uncle was, at least in this context, an administrator first.

Chapter 7: The Incident with the City

Bruises That Nobody Saw

Months earlier, before the library note and before Rowan’s class, there had been another event, this one outside Edenridge’s gates.

On a cold February night, Caleb had been stopped by city police near a bus stop. A misunderstanding escalated, commands overlapped, and within seconds he found himself on the ground, his hands pinned behind his back, a knee pressing into his spine. Later, at home, mottled bruises bloomed across his ribcage. He filed a complaint. Eventually, he filed a lawsuit.

Now, as he moved through the Edenridge campus, he carried that memory with him like a phantom ache. One day he mentioned the incident to a student life staffer. Another day he explained it briefly to Administrator Wilder, hoping for a word of prayer, or even just human concern.

He received none. The conversation slid back to policy, to protocols, to forms. The bruises had faded from his skin, but at Edenridge they had never been seen at all.

Chapter 8: The Breaking Point

When Conflict Becomes a Case

It was not a single dramatic moment that pushed Caleb toward the courthouse. It was accumulation. The library card. The stares. The low grade framed as theological immaturity. The letter from Hale that said everything and nothing. The way trauma from the police encounter met institutional silence.

He began to wonder if the problem was not a handful of individuals but an entire culture that had drifted from the Spirit it claimed to follow. In his mind, Edenridge had become like a church that kept reciting the creed but no longer believed it.

Friends told him to let it go. “Seminaries are messy,” one said. “Just get your degree and leave.” But part of him could not. He felt that if institutions could present themselves as Christian and then operate like any secular bureaucracy, something essential was being defrauded, not just in him but in all who came trusting their words.

So he began to document. He gathered emails, notes, receipts, and the handwritten card from Wilder. He wrote out detailed accounts of each interaction, sometimes word for word. And eventually he did what most seminary students never imagine doing.

He filed a lawsuit against the seminary that had promised to shepherd his soul.

Chapter 9: Paper vs. Paper

The Demurrer

The city courthouse smelled of dust and toner. Caleb sat at a long wooden table, a stack of his own filings on one side, and on the other, a sleek binder prepared by Edenridge’s attorneys. The case name on the docket felt surreal: Vermeer v. Edenridge Theological Seminary.

The seminary’s lawyers stood and argued that his complaint was legally insufficient. “Your honor,” one said, “what we have here is a narrative of disappointments, not a cause of action. The plaintiff feels spiritually let down. That is not something the civil courts are equipped to adjudicate.”

Caleb listened as his entire experience was distilled into that single phrase: “spiritually let down.” It felt like hearing someone describe a hurricane as “somewhat windy.”

In response, he had filed a lengthy document, almost more testimony than brief, explaining his background, his reliance on Edenridge’s identity, and the concrete harms he believed he had suffered. He had attached a request for judicial notice containing missionary films he had made, hoping the court would see he was not a crank but a man whose life had been genuinely shaped by faith and service.

The seminary’s attorneys filed a terse reply. They did not engage the details. They simply insisted he had not opposed the demurrer in a legally meaningful way. The law, they implied, did not have time for his kind of story.

Chapter 10: The Quiet Resolve

More Than a Lawsuit

On the night before the hearing, Caleb sat alone at his kitchen table. The apartment was small, lit by a single lamp. Stacks of paper surrounded him—complaints, replies, motions, printouts of emails. Outside, the city moved on, indifferent to one seminarian’s legal battle.

He thought about walking away. About dropping the case, changing schools, and chalking Edenridge up to a painful lesson. But as he flipped through the pages, he realized something that surprised even him.

He was not fighting only for himself. He was fighting for the idea that when Christian institutions speak about the Spirit, grace, and community, those words should carry weight. They should mean something more than marketing copy. Otherwise, the damage done is not only personal but public, a kind of quiet vandalism of the Gospel’s reputation.

He knew the courts might never see it that way. The judge might grant the demurrer. The case might end with a procedural sentence in a dusty volume. But he also knew that sometimes, telling the truth on paper was itself an act of witness.

Epilogue: What Remains

The Story Behind the Summary

Years later, people would hear only fragments of the story. “There was a seminarian who sued his school.” “There was a case about a library clerk.” “There was some dispute over theology and discipline.” The legal records would compress it all into headings and paragraphs, facts and holdings.

But beneath the case name lived a human being who had walked into a seminary believing its words, who had watched those words thin out under fluorescent lights, and who had chosen, however imperfectly, to say so aloud.

The legal summary would never capture the feeling of opening a handwritten card and realizing you are no longer presumed to belong. It would not feel the ache of bruises that no one asked about. It would not see the way a student clutched a president’s form letter and wished it had been a phone call instead.

Yet for Caleb Vermeer, the story was not ultimately about winning or losing a motion. It was about refusing to pretend that a promise broken is the same thing as a promise kept. In that refusal, in that insistence that words should match reality, there was still a kind of faith.

And somewhere, in a box in his closet, he kept the original Edenridge brochure. Sometimes he would take it out, look at the photographs, and whisper a quiet prayer that one day, for some student yet to come, the pictures might finally match the truth.