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THIS IS A PHOTO FROM THE "OLD DAYS" AT FULLER SEMINARY top floor old library i needed 3 carrels for all my stuff,

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Wednesday, November 19, 2025

"Do Not Receive the Grace of God in Vain ~ " The Imaginative Conservative

https://theimaginativeconservative.org/2025/02/receive-grace-god-vain-gabriel-oneill.html 


"My grace is sufficient for you, for My power is made perfect in weakness." — 2 Corinthians 12:9


Read the article, 
 otherwise read this
 AI GENERATED SUMMARY 

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What the Essay Is Really Saying 
(Plain English)

Br. Gabriel's central message is this:

> The Christian life is impossible without God's grace. We are powerless on our own. All transformation is the result of God acting in us, not us acting for God without Him.


He frames the entire argument through John 15:4–5:

Christ is the vine

We are the branches

Without Him we can do nothing

This is the foundation for everything that follows.

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Key Point 1: Grace Is Not Optional — It's the Lifeblood

Br. Gabriel explains that he once believed spiritual growth was a matter of effort, discipline, and willpower.
But Scripture tells us:

without abiding in Christ, we bear no fruit

our efforts, apart from grace, are "lifeless as a severed branch"

self-reliance in the spiritual life leads to failure, pride, and discouragement

This is a deeply Augustinian view of the human heart:

> We desire the good but cannot perform it without God's empowering love.

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Key Point 2: Augustine's Story Is Our Story

He references Augustine as the "Doctor of Grace" because:

Augustine's life demonstrates the futility of self-salvation

he tried philosophy, ambition, learning, passion, pleasure

he could not conquer sin until he surrendered to God's grace

his Confessions reveal the experience of grace replacing self-reliance

Augustine's message:

> Our hearts are restless until God remakes them by His grace.

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Key Point 3: Pelagianism Still Lives Today

The essay contrasts Augustine with Pelagius, who believed:

humans could obey God's law without supernatural assistance

moral strength is enough

you just need to try harder

Br. Gabriel points out:

anyone who has tried to resist sin on their own knows this is false

Paul's words "I do what I do not want" prove the reality of inner weakness

Pelagianism leads to despair because effort alone cannot produce holiness

Thus:

> Grace isn't a bonus — it is the engine of the Christian life.

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Key Point 4: Grace Works When We Ask

He gives his own testimony:

he finally grew when he prayed honestly and directly for God's help

he used Scripture (Psalm 91) to anchor himself during temptation

his spiritual life began to accelerate only when he stopped trusting himself

God longs to pour out grace, but waits for our humble invitation

This is classic Christian doctrine:

> Grace is prevenient (God initiates), efficacious (God empowers), and cooperative (we must freely respond).
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Key Point 5: Grace Produces Humility and Gratitude

Because grace works in us:

we become humble, knowing the good we do is not from us

we give glory to God: "Not to us, Lord, not to us…" (Ps 115)

everything good in us becomes a reason for thanksgiving, not pride

He ends by thanking God especially for the grace of his vocation as a Dominican friar.

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The Essay's Theological Core

It sits squarely in the tradition of:

Augustine

Aquinas

St. Paul

Dominican spirituality

Catholic teaching on grace

The entire thrust is summarized in one sentence:

> God does the transforming; we consent.

Or, in a more explicitly Augustinian formulation:

> The command of God becomes possible only through the grace of God.
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Why This Essay Matters in 2025

Our culture (including many Christians today) is shaped by:

self-help

self-determination

"you can do anything if you try hard enough"

moralism without reliance on God

performance-driven spirituality

Br. Gabriel is pushing against that and declaring a counter-cultural truth:

> You cannot save yourself.
You cannot sanctify yourself.
You cannot resist temptation alone.
You cannot bear fruit without union with Christ.

This is the core of the Gospel and a direct witness against both secular self-help and religious moralism.


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